Hop off your tricycle.
It’s never too soon to know what you are.
You are Black.
A diversity statistic.
A shoplifting risk.
Going to be suspended.
Not a job prospect.
You are a tangible threat.
Terminology is essential, so keep these in mind:
Y’all don’t rally, you riot.
Y’all don’t assert your rights, you resist arrest.
Y’all don’t find, you loot.
Y’all are not persons fighting for equality, you’re animals.
We’ve got your back.
Three squares a day.
Once we manage to pack you away.
That never works.
Now tell the truth:
Where’d you get it?
Since I posted “Privilege“, I’ve had a number of discussions with clueless folk about the privilege they do not believe they have or would like to discard because they are tired of being called out on it.
First, I am going to go over some basics in a list that is not comprehensive (please note, I am offering examples of experiences on a systemic level. Just because you, personally, have experienced something different doesn’t actually negate what I am saying below):
Congratulations! You have privilege.
White people: You have privilege. You aren’t immediately flagged as potential trouble in stores and airports. You are more likely to get a job than the more melanin-enabled. People don’t assume you will be lazy, or late, or trouble on the streets. You don’t get extra targeted by cops. There is no such thing as Driving While White. You get to wonder why the brown people are upset about racism in movies and tv, because it’s just entertainment.
Men: You have privilege. You don’t worry about being sexually assaulted if you go out alone. You don’t have to automatically wonder if that guy in the elevator with you is a creep. You get paid more than women. Nobody assumes that you don’t know what you are talking about professionally just based on your gender. You don’t have to sue companies for promotions, universities for tenure, newspapers to be allowed to get out of the researcher/secretary pool. You get to wonder why women get so upset when you approach them on the street.
Rich folk: You have privilege, and everybody knows it. You get to wonder how families can possibly live on only $250,000/year.
Straight people: You have privilege. You don’t have to constantly fight for the legitimacy of your intimate relationships. Your right to marry is not up for a vote. Nobody says things like, “I’m not heterophobic, but…”. You don’t have to wonder if your state will let you adopt a kid, or if you will have any parental rights over the kids you are helping to raise. You don’t get bullied, beat up, maimed, or killed for being openly straight. You get to wonder why the queer folk want to deal with the misery and complications of marriage.
Cisgendered people: You have privilege. You haven’t had to go through an extensive (and expensive) medical, psychological, and emotional process just to feel like your body is your own. You haven’t faced bigotry from every single community around you because your outsides don’t match your insides and you need to do something about it. You don’t get bullied, beat up, maimed, or killed for identifying as a gender that does not match the one on your birth certificate. You get to say stupid shit like, “That’s so weird. I would never put myself through that.”
Educated people: You have privilege. You have never had to have somebody read a document to you because you cannot. You have never faced the embarrassment and shame that our culture heaps on the uneducated. You aren’t stuck in jobs that nobody else wants because you never had the opportunity to finish grade school, let alone high school and college. You have never been without a voice. You get to wonder about and mock all the godawful grammar on the internet. (Approximately one in seven people in the US can’t even read this post I am writing.)
Able-bodied people: You have privilege. The world is basically designed for you. You don’t have to worry about elevators being out, people getting bitchy because you take up more space and time on public transit, or aisles being too narrow. You aren’t limited to specific jobs, specific forms of entertainment, or even specific locations. You get to complain about your inability to use handicapped parking spots.
Tall people: You have privilege. Just kidding! I know it sucks to be able to reach everything.
Second, I am going to make a point I seem to have to make repeatedly, but never seems to get taken to heart:
The lack of one kind of privilege does not cancel out all other forms of privilege.
Grew up poor as shit, but still straight, white, cisgendered male? Guess what? You still have privilege. Grew up poor, brown, gay, and male? Guess what? You still have privilege. Poor, brown, queer, female with an amazing education? You still have privilege.
I can keep going with the combinations until this looks like an LSAT question, but I won’t, because the LSAT sucks. (I get to make that shitty joke because I get to claim educational privilege.)
Third, I am going to expand on what I discussed in “Privilege”:
It’s just something you have.
No, you didn’t ask for privilege. You aren’t necessarily looking for the special treatment you receive because of it. You may not even be conscious of it. That’s all well and good, but that doesn’t mean you don’t have it.
The thing about privilege is that the benefits are automatic and not always visible to the privileged. Which is another way of saying, you don’t notice you aren’t being discriminated against. Men don’t notice that they aren’t on constant alert against being sexually assaulted on the street. Straight people don’t notice that they aren’t being treated differently when with their partners.
When you get called out on your privilege, nobody is telling you to change it. Nobody is telling you that you are a bad person because of it. Nobody is saying that it’s your fault. What you are being told is, people who do not field specific kinds of discrimination have a very different perspective on the world than people who do. What you are being told is, what is an intellectual exercise for you may not be for somebody else.
What you are being told is, take yourself out of your privileged shoes and put them in somebody else’s (let me guess—they don’t fit. Kinda uncomfortable, right? You’d like to take them right back off, right? Yeah. That’s what people are talking about when they call you out on privilege). This goes back to my initial post. Because ultimately you need to recognize that you have it. You should acknowledge it. And while acknowledging it doesn’t change the fact that you have it, it does go a long way toward helping you understand where people are coming from when they say, “Dude. You realize you just spilled a bunch of cold unpleasant privilege into my lap.”
Don’t be afraid of those uncomfortable shoes. Seek them out. Walk in them for a minute, if you can. Marvel at the blisters and bruises. So that when you put yours back on, you can appreciate how well they fit, and how comfortable they are. That, metaphorically, is what you should be doing when your privilege is pointed out to you.
ETA: Since enough people have the need to make this argument, I feel it ought to be addressed. There seems to be a new “solution” to the use of the word “privilege” that seems to have been created by people who are deeply afraid of the word. I have tried to unpack it in this post, but I guess I can’t stop people just reacting to it instead of seeing that. So please let me state: calling discrimination “human rights violations” instead of using the word “privilege” changes absolutely nothing about the above post. All it does is try to shift focus and say, “I don’t have privilege, these people are simply being wronged.” Not only is the use of “human rights violations” a bit overwrought, it doesn’t work that way. People are being wronged, it’s true. But it is on a systemic level, and thus it is what actually creates privilege. The fact that people are suffering from various kinds of discrimination and lack of safety on a systemic level is the very reason that people who do not suffer—on that same systemic level—experience privilege. Taking the focus off of the privileged for these discussions does nothing to change that, it just makes those who are uncomfortable with it and think people who are using it are calling them bad people feel a little better in the moment. My suggestion is that you stop reacting to the word and start really considering what it means in this context.
I am at my wits’ end. I have been trying to find work for a couple years, now, and I cannot so much as get a response from the employers to whom I am applying. I am hitting rock bottom, financially. Additionally, my perspective on the world around me is increasingly negative and I am losing focus. In short, with the exception of my love life, which is suddenly amazing (although I fear misstep in that area, too), I feel like I am going about life entirely wrong, and that I need some guidance.
Hollywood, I am going to say it outright: I need you to send me a magical negro. A magical negro would fix everything. Nobody gives out life advice and guidance like a magical negro. Obviously, Sidney Poitier and Joe Seneca (see: Crossroads) are no longer available, but I would certainly love the services provided by Morgan Freeman or Whoopi Goldberg, and I would absolutely settle for Will Smith, because, you know: Bagger Vance. Djimon Hounsou is a real up-and-comer, too—and we all know he is extra magical because of his accent—so if he’s looking to expand his magical negro resume, I’m down to help.
Now, normally I’d ask for a fairy godmother. However, while she might fix everything with a wave of the wand, I don’t know how I will learn all the wonderful life lessons and find whatever I need to find in my soul without a journey by the side of a magical negro. Also, I have plateaued on my guitar playing lately, and I just don’t think anybody could help me with that like a magical negro, preferably one in a battered hat and clothes that were in style somewhere between 1860 and 1960. And Hollywood, you know as well as I do that the kind of wisdom magical negroes offer sounds better when they look and sound like they stepped directly off the plantation or out of some ramshackle blues club in Mississippi or Louisiana. That is, of course, unless he’s a displaced African tribesman (also totally acceptable but probably less helpful for guitar).
Admit it, Hollywood: you know this is the obvious and best solution to my problems.
Please get back to me with your plan and method of delivery (e.g. wall of mist, pretend janitorial staff, surprise trip to Africa or the Crusades).
We only send magical negroes to white people. Negroes don’t need magical negroes because you are all inherently magical or criminals who either cannot benefit from advice or who need a helping hand from some upper middle class WASPs. We have faith that you will figure it out despite the handicap of also being part Native American, and therefore likely incredibly naïve and in desperate need of protection by white people, who will also play you in whatever movie we make of your life. Best of luck in your endeavors!
Dear Stephen King…
So there was a minor uproar, recently, when post-racial America flipped the fuck out over the fact that Rue and Cinna were OMG BLACK. I am positively fascinated that this was an issue. Well. I’m negatively fascinated. Oh, and horrified.
As most of the literate world has figured out, if you read The Hunger Games, Rue and Thresh were described as having dark skin and hair, and Cinna wasn’t described at all, apart from his makeup.
And yet, somehow, the fact that Rue, one of my favorite characters, was oh-so-suddenly Black, ruined the movie for people. Despite the fact that Amandla Stenberg is a stunning little actor, who took what little of her character the filmmakers thought to include in the film and still managed to make me adore her. Despite the fact that watching a child die, brutally murdered by another kid so that the evil wealthy folk might keep their fancy, frivolous boots on the necks of the twelve districts should be heartbreaking regardless of her race. I cried when I watched Rue die. And it had nothing to do with her race, and everything to do with the fact that she was wonderful, lovable, and fucking tragic. Even Katniss, for all that she has the social aptitude and compassion of your average turnip, figured that out.
To be perfectly honest, my primary concern was not that Rue is Black. It’s that both Black tributes come from the same district, which hints at segregation (I know, the film showed District 11 and there were White people there, but it wasn’t that clear in the book, and I really wonder how much of a conscious choice that was). But that’s neither here nor there for this particular discussion.
As for Cinna, he could have been any race at all, so the choice of Lenny Kravitz for such a wonderfully sympathetic and essential character must have been positively devastating for the bigots who defaulted to White in their limited imaginations.
America, what the fuck. This is just gross.
Look, I don’t have scales over my eyes about the racism that is rampant in this country. I am not surprised by this. But that doesn’t stop me from being disappointed. It doesn’t stop me from being disgusted. And while I am not saying anything new or deep in this post, I still have to say it. In the wake of the murder of Trayvon Martin, in the wake of the attempts to free Zimmerman of blame, in the wake of tweets complaining that a character in a movie was Black (and that one tweet from the individual who was less affected by Rue’s death because of the color of her skin), in the wake of those godawful “Don’t Re-Nig“ bumper stickers, being speechlessly horrified feels a lot like silence.
And silence, in the wake of these things, won’t do.
Okay, I have been observing an incredibly frustrating pattern in conversations relating to privilege, which is that, in short, people who have privilege loathe being told they have it and will bend over backward to try to invalidate any claim they might have to it, as if being sensitive to various issues, or at least not outright misogynist/racist/antisemitic/homophobic/transphobic/etc. somehow removes any inherent privilege, like fancy stain remover.
People will point to some action they have taken in the past to support the rights of some group of people—be it women, minorities, GLBTQ, the socially awkward, whatever—and say, “But I did this thing. So I’m totally not acting privileged, so you should totally shut up and stop attacking me (because criticism totally = attack).” Worse, I’ve seen people say, “Whatever, I don’t know why you are whining. Get over it.” This response is extremely common in discussions about misogyny in comic books and the video game industry, and pretty much always comes from men. Go figure.
So I am going to boil privilege down for you, and for very easy reference. Because privilege is not something you got on you, like dirt. Privilege is not an accessory you can discard when it seems inconvenient. Privilege is not something you can whittle down with actions, like it’s just below your health bar in a video game.
You need to stop thinking about privilege in terms of attitude (although, that’s part of it), action, inaction. Privilege is, if we condense it down to its most fundamental aspect, the ability to walk away from a given struggle and know that your rights will not be affected in the slightest bit by the outcome of that struggle. Privilege is the ability to throw up your hands and say, “I’m done arguing about this,” or, “this can wait for the next election,” or, “Why are we still discussing this— isn’t this settled/aren’t there more important issues in the world?” It’s the ability to say, “I don’t like the criticism I have gotten over my part in this discussion, so I am leaving the discussion entirely.”
I’m going to repeat the primary point, here, just to be as clear as possible: Privilege is the ability to walk away from a given struggle and know that your rights will not be affected in the slightest bit by the outcome of that struggle.
So, folks: stop being bitches about being called out about your privilege. Recognize it for what it is. Make damn sure you understand what it means—about your approach to the world around you, about the issues you have never had to study and fully understand, about the opportunities you take for granted—and own it.